Journal of Imamiyyah Studies

Journal of Imamiyyah Studies

The Origin of the Creation of the World and the Role of Motion in Nahj al-Balagha

Document Type : Original Article

Authors
1 PhD student, Quran and Hadith (Imamiyya), Department of Imami Theology and Beliefs, Faculty of Islamic Sciences and Studies, University of Quran and Hadith, Qom, Iran
2 Assistant professor, Department of Imami Theology and Beliefs, Faculty of Islamic Sciences and Studies, University of Quran and Hadith, Qom, Iran
3 Assistant professor, Department of Quranic and Hadith Sciences, University of Gilan, Rasht, Iran
Abstract
Various arguments have been put forward regarding the origin of the world’s creation. However, phenomena related to the initial creation have not been examined with a focus on the quality and quantity of the movements involved in the process. In this research, we analyze the origin of life and its dimensions through the lens of Nahj al-Balagha, providing a critical examination of the creation process. This theoretical study employs a descriptive-analytic method to address the following question: What are the hidden and thought-provoking dimensions of the origin of the world’s creation in terms of the nature of movement within the creation process, as presented in Nahj al-Balagha? The research findings indicate that significant events occurred at the moment of the creation of being and life. Following the creation and separation of the atmospheres, the process of creation commenced. Nahj al-Balagha mentions two significant explosions as part of the creation movements, highlighting the crucial and thought-provoking role of movement at the onset of creation.
During the first explosion, the atmosphere brought time into existence. Subsequently, matter was created as water or a watery substance, which then expanded. After a period, the centrifugal force gathered this water, which had transformed into a tumultuous sea, into a single place. This indicates an orderly, purposeful motion aimed at preserving the primary matter. Following this, the second explosion occurred. Nahj al-Balagha does not specify the interval between the first and second explosions. The second explosion was more intense, occurring in space, and resulted in a strong wind that agitated and transformed the sea. As a consequence of these motions and the energy produced by the explosions and other developments, foam-like bubbles were expelled from the sea into space.
The bubbles moved forward and began to expand in space. These events led to the existence of the sky and served as the origins of being and life. In conclusion, as the process of creation progressed, the intensity of these motions increased. Thus, the main element involved in the emergence of the world can be attributed to the quality and quantity of precise, orderly motions of creation. This analysis suggests that the text of Nahj al-Balagha aligns with the results of modern scientific theories about creation.
Keywords
Subjects

The Quran. 1379 Sh. Translated into Persian by Mohammad Mahdi Fouladvand. Tehran: Dār al-Qurʾān al-Karīm.
Nahj al-Balāgha. 1385 Sh. Translated by Mohammad Dashti. Qom: Nasser Publications.
Nahj al-Balāgha. 1374 Sh. Edited by Subhi al-Salih. Qom: Markaz al-Buḥūth al-Islāmiyya.
Ansarian, Hossein. 1388 Sh. Tarjumih-yi nahj al-balāgha. Vol. 1. Qom: Dār al-ʿIrfān.
Ayati, Abdolhamid. 1378 Sh. Nahj al-balāgha. Vol. 1. Tehran: Daftar-i Farhang-i Islāmī.
Bagherof, Ali. 2018. “Āfarīnish-i jahān va inṭibāq-i āyāt-i Qurʾān bā naẓariyyih-yi infijār-i buzurg (big bang).” Metaphysica 1, 4: 76-84.
Bidehendi, Mohammad and Roham Ansari Mehr. 1396 Sh. “Āfarīnish-i jahān: taʿaqqul yā taṣāduf?” Ilāhiyyāt-i taṭbīqī 8, no. 18: 23-36.
Bucaille, Maurice. 1386 Sh. Muqāyisih-ʾī miyān-i Tawrāt, Injīl, Qurʾān va ʿilm. Tehran: Daftar-i Nashr-i Farhang-i Islāmī.
Davies, Paul. 2007. “Universes Galore: Where Will It All End?” In Universe or Multivers? Edited by B. Carr. Cambridge: Cambridge University Press.
Faghihi, Ali Asghar. 1378 Sh. “Shaykh Muhammad Abduh va sharḥ nahj al-balāgha.” Vaqf mīrāth-i jāvīdān, no. 25-26 (spring and summer): 103-105.
Fakhr al-Rāzī, Muḥammad b. ʿUmar. 1420 AH. Al-Tafsīr al-kabīr. Vol. 27. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī.
Fayḍ al-Islām, ʿAlī Naqī. 1368 Sh. Tarjumih va sharḥ-i nahj al-balāgha. Vol. 1. Tehran: Faqih Publications.
Fayḍ al-Kāshānī, Muḥsin al-. 1416 AH. Tafsīr al-ṣāfī. Edited by Hossein Alami. Vol. 2. Tehran: Maktabat al-Ṣadr.
Greenstein, George. 1988. The symbiotic universe: Life and mind in the cosmos. New York: William Morrow and Co.
Hogan, Craig. 1385 Sh. Infijār-i buzurg. Translated into Persian by Ali Faal Parsa. Mashhad: Astan Quds Razavi.
Ibn Abī al-Ḥadīd, ʿAbd al-Ḥamīd. 1404 AH. Sharḥ Nahj al-Balāgha. Qom: Ayatollah Mar'ashi Najafi Library.
Ibn al-ʿArabī, Muḥammad. 1293 AH. Al-Futūḥāt al-Makkiyya. N.p.: Būlāq.
Ibn Maytham al-Baḥrānī, Maytham b. ʿAlī. 1406 AH. Miṣbāḥ al-sālikīn fī sharḥ Nahj al-balāgha. Tehran: Maṭbaʿa Khadamāt-i Chāpī.
Ibn Maytham al-Baḥrānī, Maytham b. ʿAlī. 1420 AH. Sharḥ nahj al-balāgha. Vol. 1. Beirut: Dār al-Thaʿlayn.
Jafari, Mohammad Taghi. 1357 Sh. Tarjumih va tafsīr-i nahj al-balāgha. Vol. 1. Tehran: Daftar-i Nashr-i Farhang-i Islāmī.
Jafari, Mohammad Taghi. 1367 Sh. Tarjumih va tafsīr-i nahj al-balāgha. Vol. 2. Tehran: Daftar-i Nashr-i Farhang-i Islāmī.
 Kalirai Jason. 2018. “Scientific Discovery with the James Webb Space Telescope.” Contemporary Physics 59, no. 1: 251-90. Doi: 10.1080/00107514.2018.1467648.
Karimi, Mahmoud and Mehran Mousavi. 1396 Sh. “Āghāz-i paydāyish-i jahān dar tafsīr-i āyāt va ākharīn yāftih-hāyi kayhānshināsī.” Muṭāliʿāt-i tafsīrī 8, no. 30: 43-60.
Khūʾī, Ḥabīb Allāh. 1344 AH. Minhāj al-barāʿa fī sharḥ nahj al-balāgha. Vol. 9. Qom: al-Maktabat al-Islāmiyya.
Makarem Shirazi, Nasser. 1380 Sh. Tafsīr-i nimūna. Vol. 1. Tehran: Dār al-Kutub al-Islāmiyya.
Makarem Shirazi, Nasser. 1390 Sh. Payām-i Amīr al-Muninīn. Vol. 1. Qom: Imam ʿAlī ibn Abī Ṭālib Publications.
Mardani, Mahdi and Fatemeh Masoumi. 1394 Sh. “Iṣālat-i sukhanān-i Imam ʿAlī darbārih-yi āfarīnish-i insān va ḥayvān va naqd-i shubuhāt.” Sirāj-i munīr 7, no. 19: 7-24.
Mughniya, Muḥammad Jawād. 1979. Fī ẓilāl nahj al-balāgha. Vol. 4. Beirut: Dār al-ʿIlm li-l-Malāyīn.
Mullā Ṣadrā, Muḥammad b. Ibrāhīm. 1990. Al-Ḥikmat al-mutaʿāliya fī al-asfār al-ʿaqliyyat al-arbaʿa. Vol. 2. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī.
Peterson, Michael, William Hasker, Bruce Reichenbach, and David Basinger. 1393 Sh. ʿAql va iʿtiqād-i dīnī: darāmadī bar falsafih-yi dīn. Translated by Ahmad Naraghi and Ebrahim Soltani. Tehran: Tarh-e Now.
Qurashī Bunābī, ʿAlī Akbar. 1412 AH. Qāmūs-i Qurʾān. Tehran: Dār al-Kutub al-Islāmiyya.
Rāghib al-Iṣfahānī, al-Ḥusayn b. Muḥammad al-. 1384 Sh. Mufradāt alfāẓ al-Qurʾān. Edited by Ṣafwān ʿAdnān Dāwūdī. Qom: Dhawī al-Qurbā and Beirut: Dār al-ʿIlm.
Saeedi Razavi, Behzad. 1393 Sh. “Dīdgāh-i Qurʾān va Nahj al-Balāgha dar mawrid-i kurih-yi zamīn: muṭāliʿih-yi mawridī: zamīnshināsī.” Sirāj-i munīr, no. 15: 89-104.
Shafīʿī, Saʿīd. 1397 Sh. “Āghāz-i āfarīnish dar Nahj al-Balāgha: khāstgāh-hā, tārīkhguẕārī.” Pazhūhish-hāyi nahj al-balāgha 18, no. 62: 11-56.
Ṭabarī, Muḥammad b. Jarīr al-. 1412 AH. Jāmiʿ al-bayān fī tafsīr al-Qurʾān. Beirut: Dār al-Maʿrifa.
Ṭabāṭabāʾī, Sayyid Muḥammad Ḥusayn. 1384 Sh. Tafsīr al-mīzān. Translated into Persian by Seyed Mohammad Bagher Mousavi Hamadani. Vol. 14. Qom: Islamic Publishing Institute.
Villard, Ray, David Fishman, and Dennis Mammana. 1387 Sh. Kayhān va rāh-i kahkishān. Translated by Seyed Mohammad Amin Mohammadi. Vol. 4. Tehran: Kitāb-i Hamrāh.
Zamakhsharī, Maḥmūd al-. 1407 AH. Al-Kashshāf ʿan ḥaqāʾiq ghawāmiḍ al-tanzīl. Beirut: Dār al-Kitāb al-ʿArabī.